Jacques Henri Lartigue, "Florette, Piozzo, Juillet 1959." (Other Lartigue clotheslines here.)
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James Tate, "At the Clothesline."
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Related: "Love calls us to the things of this world."
Let America be America again.
Let it be the dream it used to be.
Let it be the pioneer on the plain
Seeking a home where he himself is free.
(America never was America to me.)
Let America be the dream the dreamers dreamed—
Let it be that great strong land of love
Where never kings connive nor tyrants scheme
That any man be crushed by one above.
(It never was America to me.)
O, let my land be a land where Liberty
Is crowned with no false patriotic wreath,
But opportunity is real, and life is free,
Equality is in the air we breathe.
(There’s never been equality for me,
Nor freedom in this “homeland of the free.”)
Say, who are you that mumbles in the dark?
And who are you that draws your veil across the stars?
I am the poor white, fooled and pushed apart,
I am the Negro bearing slavery’s scars.
I am the red man driven from the land,
I am the immigrant clutching the hope I seek—
And finding only the same old stupid plan
Of dog eat dog, of mighty crush the weak.
I am the young man, full of strength and hope,
Tangled in that ancient endless chain
Of profit, power, gain, of grab the land!
Of grab the gold! Of grab the ways of satisfying need!
Of work the men! Of take the pay!
Of owning everything for one’s own greed!
I am the farmer, bondsman to the soil.
I am the worker sold to the machine.
I am the Negro, servant to you all.
I am the people, humble, hungry, mean—
Hungry yet today despite the dream.
Beaten yet today—O, Pioneers!
I am the man who never got ahead,
The poorest worker bartered through the years.
Yet I’m the one who dreamt our basic dream
In the Old World while still a serf of kings,
Who dreamt a dream so strong, so brave, so true,
That even yet its mighty daring sings
In every brick and stone, in every furrow turned
That’s made America the land it has become.
O, I’m the man who sailed those early seas
In search of what I meant to be my home—
For I’m the one who left dark Ireland’s shore,
And Poland’s plain, and England’s grassy lea,
And torn from Black Africa’s strand I came
To build a “homeland of the free.”
The free?
Who said the free? Not me?
Surely not me? The millions on relief today?
The millions shot down when we strike?
The millions who have nothing for our pay?
For all the dreams we’ve dreamed
And all the songs we’ve sung
And all the hopes we’ve held
And all the flags we’ve hung,
The millions who have nothing for our pay—
Except the dream that’s almost dead today.
O, let America be America again—
The land that never has been yet—
And yet must be—the land where every man is free.
The land that’s mine—the poor man’s, Indian’s, Negro’s, ME—
Who made America,
Whose sweat and blood, whose faith and pain,
Whose hand at the foundry, whose plow in the rain,
Must bring back our mighty dream again.
Sure, call me any ugly name you choose—
The steel of freedom does not stain.
From those who live like leeches on the people’s lives,
We must take back our land again,
America!
O, yes,
I say it plain,
America never was America to me,
And yet I swear this oath—
America will be!
Out of the rack and ruin of our gangster death,
The rape and rot of graft, and stealth, and lies,
We, the people, must redeem
The land, the mines, the plants, the rivers.
The mountains and the endless plain—
All, all the stretch of these great green states—
And make America again!
Whether I pick you or leave you, flowers,
Your destiny remains the same.
You, path that I follow, are heading
For other destinations, not just mine.
We are nothing that is of any worth
And are therefore doubly worthless.
"Her mouth breathes flowers ..."
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To compare women to flowers is another habit of eternity or of triviality. Here are some examples. “I am the rose of Sharon, and the lily of the valleys,” says the Shulamite in the Song of Solomon. In the story of Math, which makes up the Fourth Branch of the medieval Welsh tale known as the Mabinogion, a lord is asked to form a woman who is not of this world, and by “magic and enchantment” conjures one out of “the flowers of the oak, and the flowers of the broom, and the flowers of the meadowsweet….” In the Fifth Adventure of the Nibelungenlied, Siegfried at last beholds Kriemhild, and the first thing we are told is that her skin shines with the glow of roses. Ariosto, imitating Catullus, compares a maiden to a hidden flower (Orlando, I, 42); in Armida’s garden, in Tasso, a purplebeaked bird exhorts the lovers not to let this flower wither (Gerusalemme, XVI, 13-15). At the end of the sixteenth century, Malherbe tries to console a friend on the death of his daughter and in his condolence are these words: “Et, rose, elle a vécu ce que vivent les roses” (“And, a rose, she lived the lifetime of a rose”). Shakespeare, in a garden, admires the deep vermilion of the roses and the whiteness of the lilies, but these delights for him are but shadows of his absent love (Sonnets, XCVIII). “God, making roses, made my face,” says the Queen of Samothrace on a page of Swinburne. This list might go on without end; The same metaphor is suggested with delicacy in Milton’s famous lines (Paradise Lost, IV, 268-71) on the abduction of Proserpine, and in these lines from Darío: let it suffice to recall that scene in Stevenson’s last book, Weir of Hermiston, in which the hero wants to find out whether Christina had a soul in her or “if she were only an animal the colour of flowers….”
If a man could pass through Paradise in a Dream, & have a Flower presented to him as a pledge that his Soul had really been there, & found that Flower in his hand when he awoke—Aye! and what then?
[A] series of obscure and eccentric English garden-makers who, between the early seventeenth and early twentieth centuries, created intensely personal and idiosyncratic gardens. They include such fascinating characters as the superstitious antiquary William Stukeley and the animal- and bird-loving Lady Read, as well as the celebrated master of Vauxhall Gardens, Jonathan Tyers, who created ... one of the gloomiest and most perverse anti-pleasure gardens in Georgian England. Others built miniature mountains, shaped topiaries, displayed exotic animals, excavated caves, and assembled architectural fragments and fossils to realise their gardens ...
We're setting sail
To the place on the map from which no one has ever returned
Drawn by the promise of the joker and the fool
By the light of the crosses that burn
Drawn by the promise of the women and the lace
And the gold and the cotton and pearls
It's the place where they keep all the darkness you need
You sail away from the light of the world on this trip baby
Pay, you will pay tomorrow
You're gonna pay tomorrow
You will pay tomorrow
Save me, save me from tomorrow
I don't want to sail with this ship of fools, no no
Oh, save me, save me from tomorrow
I don't want to sail with this ship of fools, no no
I want to run and hide
Right now
Avarice and greed are gonna drive you over the endless sea
They will leave you drifting in the shallows
Drowning in the oceans of history
Travellin' the world, you're in search of no good
But I'm sure you'll build your Sodom like I knew you would
Using all the good people for your galley slaves
As your little boat struggles through the the warning waves
But you don't pay, you will pay tomorrow
You're gonna pay tomorrow, yeah
You gonna pay tomorrow
Save me, save me from tomorrow
I don't want to sail with this ship of fools, no
Oh, save me, save me from tomorrow
I don't want to sail with this ship of fools, no, no, no
Where's it comin' from or where's it goin' to?
It's just a, it's just a ship of fools
All aboard
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Originally posted in 2020, but very much on my mind right now.